So silly season is soon to pass.
I'm not particularly fond of Christmas, apart from the opportunity to share the gospel.
As we know, worshiping Jesus is life, not an annual event. You can praise what you don't worship...ie. non-Christians can praise Jesus, but that doesn't make them worshipers of Him. May their praise lead them to become true worshipers of Him.
Anyway ....I thought I'd copy a piece which my brother, Rowan, wrote for his church Christmas letter. He has always had a way with words...
You may know that the date of December 25 is ‘artificial’ and was a takeover from the 3rd Century Roman feast of the Rebirth of the Sun—celebrated somewhere after the Winter Solstice (in the northern hemisphere). Right away, that tells us that the first few centuries (of the Common Era) had no interest in knowing when Jesus was born or even celebrating it. That came with calendars and the demarcating of precise time.
Richard Rohr – a wonderful Christian thinker – suspects that it may have been St Francis of Assisi who inadvertently began our journey towards sentimentalizing Christmas. St Francis, who loved all creatures, re-created the drama of the stable with live animals and music – and it seems from that initial event, the ball began to roll and has gathered speed; and along with it a dreadful commercialization of this holy event.
The irony is St Francis lived and taught simplicity – he would be appalled today.
But the deeper tragedy is that Christmas is the celebration of God emptying Himself for us; and we have allowed our celebration of this ‘emptying’ to be characterized by over consumption.
It is interesting that Ramadan and Yom Kippur are celebrated with fasting. I wonder if it would not be good for Christians to fast, instead of feast, over Christmas. (And imagine if we took the money we might have spent on our feast, and ensured some hungry people could eat instead. Would that not feel like something Jesus would do?)
I don’t want to be a Christmas ‘kill-joy’. But we deceive ourselves if we believe self indulgence is the way to celebrate our Saviour who emptied Himself of all but love, and bled for Adam’s helpless race. He deserves better. He is worthy of more.
I am sure I will surrender to the pressure of buying gifts again this year. I will probably ‘spoil myself’ a little. I will probably have a few magnificent meals. But I will try to remind myself that none of those things particularly celebrate the Saviour – they are our human festivities, which in some measure we ‘need’ periodically. It is a time to be of good cheer; to affirm family and friends; to ‘breathe’ at the end of the year.
But if I am to celebrate Jesus, that will be marked by sacrifice, surrender, emptying, fasting, generosity to the poor and vulnerable, and a deeper commitment to worship.
Jackson Browne – a remarkable musician and poet – has a song called ‘The Rebel Jesus’. Browne is not a Christian, but he can see the incongruence between the teachings and life of Jesus, and the way we celebrate Christmas.
All the streets are filled with laughter and light
And the music of the season
And the merchants' windows are all bright
With the faces of the children
And the families hurrying to their homes
While the sky darkens and freezes
Will be gathering around the hearths and tables
Giving thanks for God's graces
And the birth of the rebel Jesus
Well they call him by 'the Prince of Peace'
And they call him by 'the Savior'
And they pray to him upon the seas
And in every bold endeavor
And they fill his churches with their pride and gold
As their faith in him increases
But they've turned the nature that I worship in
From a temple to a robber's den
In the words of the rebel Jesus
Well we guard our world with locks and guns
And we guard our fine possessions
And once a year when Christmas comes
We give to our relations
And perhaps we give a little to the poor
If the generosity should seize us
But if any one of us should interfere
In the business of why there are poor
They get the same as the rebel Jesus
Now pardon me if I have seemed
To take the tone of judgement
For I've no wish to come between
This day and your enjoyment
In a life of hardship and of earthly toil
There's a need for anything that frees us
So I bid you pleasure
And I bid you cheer
From a heathen and a pagan
On the side of the rebel Jesus
But if a ‘heathen and a pagan’ can understand these things, I can only pray that more of those who follow Jesus will do so too.
As I write I feel a little like Browne in the closing verse: I’ve no wish to come between this day and your enjoyment. And so, with all sincerity I wish you a wonderful ‘festive season’ (“I bid you cheer”)by Rowan Rogers